本文以康僧会所编译的《六度集经》为基础，旨在研究其中所蕴含的大乘菩萨思想，并使用文本分析的方法，通过举例解释“六度”的内涵，对汉魏时期的大乘菩萨“度人”观有一个整体的理解。本文第二章主要介绍康僧会其人和《六度集经》其书；第三章主要解释相关定义，简单介绍佛教初传时期中国人的佛陀观，之后主要以康僧会的《六度集经》为文本，介绍后汉三国时期中国人的大乘菩萨“度人”观；第四章主要讲述《六度集经》中体现出的大乘佛教思想与儒家思想的交融与联系；第五章将对大乘菩萨思想的作用和影响做一个简单的总结。 Kang Seng-hui was an eminent monk who lived in Wu Kingdom of the Three Kingdoms, and Liu-tu Chi-ching is one of his significant works which has six chapters. This book is a collection of mainly Buddhist jataka tales which relate the former lives of the Buddha before attaining enlightenment. “Liu-tu” in title means “Six Perfections”, and the heart of the six perfections lies in attaining the Bodhisattva path which is known as saving oneself through saving others, playing an important part in Chinese Mahayana Buddhism. Through Kang seng-hui’s Liu-tu Chi-ching, we can learn not only about his Buddhism thoughts, but also his knowledge and usage about Chinese traditional thoughts. Considering the Confucianism and Taoism used in Liu-tu Chi-ching, we can also learn about his own Confucianism and Taoism thoughts, the social states and the cultural background then. Chapter two is the introduction of Kang Seng-hui and Liu-tu Chi-ching; Chapter three aims to explain the concepts, and to briefly introduce the early interpretation of Buddha and “People-perfection” in the theory of Mahayana Bodhisattva by analyzing the examples, which describe “Liu-tu”, and stories in the Liu-tu Chi-ching; Chapter four compares two important conceptions, “benevolence” and “filial piety”, of Kang Seng-hui with those of Confucianism, and analyses the combination of Buddhism and Confucianism in Liu-tu Chi-ching; Chapter five concludes the effects of “People-perfection” in the theory of Mahayana Bodhisattva.