生死问题是先秦两汉以来一直困扰着人们的一个具有普遍意义的问题。魏晋时期，战乱横行，人生无常的现实与儒、道、佛、玄并行的思想潮流使魏晋人形成了不同于前代的生死观。本文从东晋史学家干宝所撰志怪书《搜神记》出发，通过对书中涉及生死之事的材料进行解读以一窥魏晋时期人们的生死观。长生不死、死而复生、阴阳相通是《搜神记》中生死之事的三大主题，然而这三种与死亡对抗的方式在当时即受到了广泛质疑。魏晋人对于无法证实的长生成仙与死而复生始终存疑，对于他们构建的鬼神世界也并不信任，他们奉行“死生异路”的原则，不希望死后的世界干扰到他们正常的生活，这从侧面反映出了魏晋人重死更顾生的生死观。

Question of life and death is an universal question which has haunted people from the pre-Qin and Han Dynaties. In Wei and Jin Dynasties, a new view on life and death different from the past formed because of ceaseless wars and development of Confucianism, Taoism, Buddhism and Wei Jin metaphysics. Based on Sou Shen Ji, a tale of mystery and supernatural written by historian Gan Bao, this dissertation discusses the view on life and death in Wei and Jin Dynasties through materials involved in the life and death in the book. Eternity, resurrection and psychic are three major themes in Sou Shen Ji. But these three ways of confrontation with death has been widely questioned at that time. Eternity and resurrection which cannot be proved are always be doubted, as well as the exist of spiritual beings world. People in Wei and Jin Dynasties believe in different ways for the life and death, and don’t want be bothered by the world after death, which reflects that life is paid more attention than death in Wei and Jin Dynasties.

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